In this article we are going to address the issue of Candomblé Jejé, which has been the subject of debate and analysis in various areas. Candomblé Jejé is a topic that arouses great interest and has generated different positions among experts and the general public. Throughout this article, we will thoroughly explore the relevant aspects related to Candomblé Jejé, as well as the implications it has in various contexts. We will focus on analyzing different approaches, recent research and perspectives that will help to more fully understand the importance and relevance of Candomblé Jejé today.
Part of a series on Vodun related religions called |
Voodoo |
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Candomblé Jejé, also known as Brazilian Vodum, is one of the major branches (nations) of Candomblé. It developed in the Portuguese Empire among Fon and Ewe slaves.
Jejé spirits are called Voduns (sing. Vodum). According to tradition, they were introduced into the Kingdom of Dahomey from nearby lands by its founder King Adja-Tado, on the advice of a bokono (seer). Their cult was reorganized and uniformized by King Agajah in the 18th century.
Jejé Vodums are sometimes worshiped in houses of other nations by different names. For instance, the Vodum Dan or Bessen is called Oxumarê in Candomblé Ketu. Conversely, the Ketu Orixás may be worshiped in Jejé houses, but retain their names.
Voduns are organized into families:
Dan | Yewá | Fá |
Togun | Tohossou | Nohê Aikunguman |
Tobossi | Sakpata | Wealth Voduns |
Hevioso | Aveji-Dá | Nanã |
Marine Naés | Freshwater Naés | Eku and Awun |
Mawu-Lisa | Hohos | - |